Demographers have shown that variation in the density of population also affects nature of our social relationship. In a low population density area, the people are said to exhibit a greater degree of primary relationship whereas in the area of high density of population, the relationship between people is said to superficial and secondary. In the opinion of Worth, high density areas witness the growth of mental stress and loneliness of life.
Despite the above reservations regarding the concept of recognition and its political application, there is a growing interest in the value of recognition as a normative socio-political principle. The increasingly multicultural nature of societies throughout the world seems to call for a political theory which places respect for difference at its core. In this regard, recognition theories seem likely to only increase in influence. It should also be noted that they are very much in their infancy. It was only in the 1990s that theorists formulated a comprehensive account of recognition as a foundational concept within theories of justice. To this extent, they are still in the process of being fashioned and re-evaluated in the light of critical assessment from various schools of thought.
1) Troll on behalf of paid identity-politics professionals, reasserting liberalism’s superior contemporary version of radicalism, postmodern theoretic-anarchism, qua its distractionary retainer function, targeting and isolating individuals and tiny networks of socialist putative good-ol’-boys. (Underlying assumption: postmodern theoretic-anarchists are themselves not implicated in oppressive and repressive relations, which are voluntaristic rather than institutionalized.)
2) Troll reasserting liberalism’s claim of monopoly powers of recognizing and celebrating individual liberty, based on not paying attention to history or contemporary totalitarian institutions.
During my undergraduate study, I acquired the necessary background knowledge by taking advanced courses in the areas of psychology and sociology, including sociological research methods, social theory, statistics, psychological research, and psychotherapy. Along with these courses, I had an internship at the Asian Task Force Against Domestic Violence, a non-profit organization. I also volunteered at Sawayakaen, a nursing service, and Asunaro Children's Mental Hospital in Japan. From this internship and my volunteer work, I have gained practical experience that I feel will contribute to my academic and professional success. I expect the graduate work at Boston University to be demanding, challenging, and ultimately rewarding. I look forward to the experience from an intellectual as well as social point of view--I hope to learn and grow as an individual and a macro social worker. I hope that I will be allowed to do so at Boston University.
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Further, the NASW Code of Ethics does not specify which values, principles, and standards are most important and ought to outweigh others in instances when they conflict. Reasonable differences of opinion can and do exist among social workers with respect to the ways in which values, ethical principles, and ethical standards should be rank ordered when they conflict. Ethical decision making in a given situation must apply the informed judgment of the individual social worker and should also consider how the issues would be judged in a peer review process where the ethical standards of the profession would be applied.
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Currently there is no social welfare program in Japan that offers assistance to these elders and their families. In the light of these terrible problems, the need for such a program is obvious. My interest in social work is to find ways to develop and improve the types of services available to the elderly in Japan at a systematic level. I want to be involved in the organizing, managing, developing, shaping and planning of social policies related to the elderly. I believe the social work program at Boston University will allow me to do that. By studying macro social work at Boston University, I will learn about established social systems, assessment and intervention strategies. In addition, Boston University's emphasis on urban issues appeals to me immensely. As I will be returning to work in Osaka, the second largest city in Japan, graduate work in this area will better equip me for the challenges I will be facing. To me, an urban mission is a commitment to identify and find solutions to issues faced by urban areas. I believe I am well prepared for graduate work.
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My interest in the elderly dates back to my childhood. Growing up with my grandparents greatly influenced my values and personality: they taught me to be self-motivated and disciplined. Their resilience and support has helped me to persevere even when confronted with seemingly insurmountable obstacles. Because of their kindness toward me I have a deep respect for them and for elderly people in general. This is what motivates me to become involved in the field of social work. Traditionally in Japanese society, the care of one's parents is believed to be the children's duty. After World War II, such traditions have evolved due to changes in family structure. No longer is the eldest child the only one to inherit his parent's property, and two-income families have become the norm. These changes have left Japanese people at a loss as to how to care for their aging parents. The current response to this problem seems to be hospitalization. Families increasingly hospitalize their elders who are physically disabled, bedridden or in need of long-term care. These individuals are usually transferred to nursing homes, but because of sparse accommodations and a one to two year wait list, they end up staying with family members who are often ill equipped to care for them. As a result, there are a number of incidences of elder abuse by family members and elder suicide. Also, there are many other elderly people who live alone--every year, many of them die with no one, not even their family members, having knowledge of their death.
Social workers also have another value in their code of ethics which is Competence. This allows social workers to practice within their areas of competence and develop and enhance their professional expertise. They continually strive to increase their professional knowledge and skills to better themselves in bettering others, and to apply them in practice.In my own life experiences, individuals have misused my trust and did not behave in a trustworthy manner. For this reason, I have certain individuals I do not trust. I strongly believe trust is vital to wellbeing/relationships. As social worker, we must behave in a trustworthy manner and maintain confidentiality. We are not to act irresponsibly or be untruthful. We are to behave as professionals. Clients are looking for help from the social worker. If a client cannot trust the social worker, the client will not accept their help. The trust of the client must be earned. It takes time for the client to trust the social worker. The client is watching and waiting for the correct moment before sharing their information about their life. Trust and confidentiality is the key to the relationship between the social worker and the client.